Midterm Election in Wisconsin

The interfaith Conference of Greater Milwaukee, together with Souls to the Polls, organized a press conference on Monday, 11/7, in City Hall for diverse faith leaders. It became an urgent call for voting in this midterm election that would have consequences for citizens.

In October, I spent a Sunday afternoon non-partisan canvassing near Sherman Park with a few other people of faith (mostly Jewish), who feel that the election may have a stark effect on marginalized faiths.

On November 8, Election Day, I spent many afternoon and evening hours in a parking lot in front of a polling station in Harambee (at 100 ‘ distance from the building) as polling chaplain. Pastor Karen from Tippecanoe Presbyterian Church and I kept each other's spirits up. We had been trained in “Active Bystander” and De-escalation” techniques, in order to be ready for any difficult encounter. Luckily none of that was necessary. People were continuously entering the polling station, happily showing their stickers when the were done voting. A few observers showed up, even two parliamentarians from Scotland! It is obvious that the world was anxiously following the procedures.

JEWEL MIRROR SESSHIN AT HOKYOJI

(Sorry, just found this as a draft from August! Later entries follow…)

"What is Zazen?" was the theme for Hokyoji's 2022 Jewel Mirror sesshin led by Reverends Daigaku Rummé, Reirin Alheidis Gumbel and Dokai Georgesen. This, in-person only, 7-day retreat began Saturday, August 13 at 4:00 pm and ended on Saturday, August 20 at noon.

We had 17 attendants, and everyone agreed at the end, it was the deepest and quietest retreat that they had experienced at Hokyoji. There were three participants from MZC, and we would like to return for the Rohatsu Sesshin in December, 12/3/22 - 12/10/22: https://www.hokyoji.org/event/hokyojis-rohatsu-sesshin/

Photos: 1. Entrance to Hokyoji, with Mauss Hall and Guesthouse 2. Guesthouse and “Teachers’ Hut” 3. Bell Tower and Zendo 4. Zendo 5. Jewel Mirror 2022 participants (one had to leave because of a family emergency) 6. Beau, who took picture 5

FAITH and ART at MAM

The Interfaith Conference of Greater Milwaukee, in collaboration with the Milwaukee Art Museum, invited the faith community for a show: FAITH AS THE ARTIST’S MUSE on October 6. This was part of the AMAZING FAITHS Project, which

Five artists (all women!) were selected from Bahai, Jewish, Muslim, Christian and Buddhist communities.
Each presented her work in a live gallery and slide show during a superb vegan dinner.

Susann Stone from Great Lakes Zen Center presented among other photographs this B&W image of a heron, which reminded me of the Jewel Mirror Samadhi!

The open atrium in the Quadracci Pavilion, which just celebrated its 10th anniversary with a visit by the architect Santiago Calatrava, was a perfect backdrop for this exquisite event.


Great News about Jarvis Masters!

As you may remember, in an earlier entry (July 2020) I wrote about Jarvis Masters who is currently incarcerated on death row at San Quentin, California. San Francisco Zen Center and Berkeley Zen Center have had many years of contact with the prisoners there.
Hozan Alan Senauke, the Abbot of BZC recently sent this email:

Jarvis called some of us yesterday to say we should tune in to CBS Mornings today for some amazing news, though he wouldn’t say what it was. Well, I watched this morning as Oprah Winfrey announced Jarvis Master’s autobiographical book, That Bird Has My Wings, as her latest Book Club choice.  See today's excellent segment here (You have to wade through a commercial first.): https://www.cbs.com/shows/video/qZCeUchUs4wiP2SpyGEf_cKFBg71YBUd/

 

This wonderful news comes as this extraordinary legal team have filed a federal appeal of Jarvis Masters’ California capitol conviction for a crime he did not commit. Jarvis, his supporters and friends are optimistic about this new appeal. In a short time, Jarvis could be a free man after 33 years on San Quentin’s death row, free to share his wisdom and energies in society at large. Here is a link to a press release and further information about his case.

https://www.freejarvis.org/press-release

Peace, 

Hozan 

 

 

SIKH 10th ANNIVERSARY

On August 5, 2012, a white supremacist entered the sanctuary of the Sikh temple in Oak Creek and shot and killed six worshippers; a seventh died later of his injuries.

This year, on the 10th Anniversary, the Interfaith Community was invited for a memorial service. A very large presence from diverse faith communities showed up, also representatives from the local, state, and federal government appeared. It became obvious to everyone that the violence had the opposite effect of what had been intended: instead of fear and hate, openness, hope and love prevailed.

This is the text I read:

PRAYER FOR 10TH ANNIVERSARY OF SIKH MASSACRE

With admiration for the Sikh community who did not give in to hate when the unthinkable happened, I bow my head - thinking of the grief that has been endured for these many years after the terrible incident.

Chardi Kala, relentless optimism, guides the Sikhs' actions of service and compassion, because the only way to world peace is nonviolence and faith in one's God.

If all people followed the Sikhs' mindset, the world would become one that was kinder, friendlier and more compassionate, and peace and harmony would result. This has to be all our aspiration.

May penetrating light dispel the darkness of ignorance.

May all beings be peaceful.
May all beings be happy.
May all beings be safe.
May all beings awaken to the light of their true nature.
May all beings be free.

Please join me in a Moment of Silence.





Planting a Peace Pole

On Monday, June 19, 2022, a peace pole was erected on the grounds of the Archdiocese in Milwaukee. Faith leaders from the Interfaith Conference of Greater Milwaukee were asked to offer reflections and prayers for world peace. After each person had finished, they took a shovel of dirt and added it at the foot of the pole.

Some of the Interfaith Conference members

This was my prayer for peace:

As people of faith we have come together today to plant a peace pole on the grounds of the Archdiocese of Milwaukee. We dedicate it to world peace,
to the safety and wellbeing of all victims of war, discrimination and racism, to all who live in fear of persecution, to those who have experienced homeless and abandonment, who have been forgotten in the world of privilege.

May we arouse the vow to bring about conditions for peace and healing throughout this city, this nation, and the world.

As the wind carries our prayers for Earth and all life, may respect and love light our way. May our hearts be filled with Buddha’s compassion for others and for ourselves. May all beings be free from suffering, enjoy liberation and justice. May the light of Buddha’s awakening illuminate the mind of all beings.

May they attain complete freedom.
May peace increase on Earth.

Please join me in a moment of silence. - Thank you.

Standing Up Against Violence

Last week some of us attended a Faith Community Townhall Meeting at the Kingdom Faith Fellowship Church that was organized by the Office for Violence Prevention, a division of the City of Milwaukee Health Department. I received an impressive manual: BLUEPRINT FOR PEACE (www.414LIFE), a guide for coordinated action to prevent violence.

JUNE 5th was A National Day To End Gun Violence, and we were encouraged to WEAR ORANGE, which we did. We also put up a banner to end gun violence. (Next year will be more sophisticated…)

Early Friday morning, after service. Our friend Taizan was visiting and took the picture.

Zenju Earthlyn Manuel's new book

In an interview with the Santa Cruz Sentinel Zenju talks about her latest book The Shamanic Bones of Zen: Revealing the Ancestral Spirit and Mystical Heart of a Sacred Tradition

Last time I invited her to visit us on a book tour, she declined for health reasons. But I would like to invite her again, to give a talk on zoom. Will keep you posted!

Zenju Earthlyn Manuel is an ordained Zen Buddhist priest who previously led the Kasai River Healing Sangha in Oakland. (Contributed — Anna Cummings)

By John Malkin | Santa Cruz Sentinel correspondent

May 18, 2022 at 3:01 p.m.

“The Shamanic Bones of Zen: Revealing the Ancestral Spirit and Mystical Heart of a Sacred Tradition” is the new book by Zenju Earthlyn Manuel. Published in February by Shambhala Publications, the book dives deeply into the Indigenous and mystical roots of Zen Buddhism. Zenju asks us to, “Consider the Indigenous beginnings of all cultures” and submits, “There are underlying esoteric, mystical, or shamanic, histories to all spiritualities and religions.”

Zenju is an ordained Zen Buddhist priest who previously led the Kasai River Healing Sangha in Oakland and now lives in New Mexico where she leads the Still Breathing Zen Sangha, which she says was established at a time of “increased anti-blackness in this country.” For many years Zenju has also practiced singing, drumming and ceremonies from a variety of Indigenous traditions including Caribbean, Native American Lakota and Vodou from Dahomey, Africa. She writes, “I wondered: if the shamanic bones or Indigenous roots that were suppressed in the rising of Buddhism were unearthed, would the practice make more sense to practitioners, especially to black, Indigenous and people of color?” Some of Zenju’s other books include “Sanctuary” and “The Deepest Peace.” The Sentinel recently spoke with Zenju about rituals, Zen and ending white supremacy.

Q: “You write that, “I experienced Zen practice as a shamanic journey of the Spirit.”

A: “When I entered Buddhism, even chanting “Nam-myoho-renge-kyo” felt to be something very shamanic. It’s from the Soka Gakkai Nichiren Buddhist tradition,” Zenju explains. “I chanted this mantra and watched my life change from doing just that. It was a great experience of learning shamathah (concentration) without a lot of Buddhist dogma. I did that for 15 years!

People of color retreat

Q: “How did you come to Zen Buddhism?”

A: “I had been doing silent meditation on my own and a friend invited me to a people of color retreat at Spirit Rock. I didn’t go. It didn’t make sense to me. Because where I was in East Oakland, we were all people of color! My whole sangha was Black women!” Zenju continued, “Later, in 2002, I did go to an African American retreat and I saw these two Zen practitioners, who I thought were teachers. There was something about how they presented their talks that struck me. It wasn’t what they said. It’s how they bowed to their seat, how they sat up, spoke, how they got down off their seat. I said, ‘I want that.’ So, I ended up checking out Berkeley Zen Center. When I got there, they said, ‘There’s a people of color group over at San Francisco Zen Center.’ And again, I was like, ‘I’m not getting it! What’s this people of color group?’ I went with a friend to San Francisco Zen Center and did join the people of color group. My friend ended up leaving Zen and I went deeper into it. I did an intensive three-week retreat and I came out a different person. I felt at ease with my life.

I considered entering Thich Nhat Hanh’s monastic Order of Interbeing but I was too old. I think you have to be between 16 and 30 to become ordained. When he passed away, I was telling my students, ‘The oldest people you see at the funeral ceremony have been with Thich Nhat Hanh their whole lives. They were 16 together.’ Can you imagine being 16 years old, and then being 90-something, together, burying your 95-year-old brother? Now that’s sangha!” (community)

Engaged Buddhism

Q: “Vietnamese Zen master Thich Nhat Hanh has been so important to me. His practice of engaged Buddhism is revolutionary, acknowledging that it’s not enough to sit in the meditation hall if there are bombs dropping outside, or children who need food. Sometimes direct action is necessary. He came to the U.S. to try to stop the war that was devastating his country.”

A: “Thich Nhat Hanh was definitely a great teacher. I had my students listen to ‘A Cloud Never Dies.’ I get a little perturbed sometimes when people talk so much about the Dalai Lama and not so much about Thich Nhat Hanh. I tell people that sit with me, Do you know why they don’t talk about Thich Nhat Hanh? It’s because he came out against our war! And then he still built a counterculture religion in a Christian country!’ He’s amazing,” Zenju reflects. “He was among a group of young people who wanted to create a new kind of Zen. He knew it had to be something engaged. And it didn’t mean what we have today with, ‘Now we’re going to go protest the war in Ukraine.’ No, it was about what’s outside your own door. What bomb is dropping outside your door, in your own city?”

Vodou and Zen

Q: “At one point you told one of your Zen teachers, ‘Vodou and Zen are the same.’ It didn’t resonate for your teacher.”

A: “When you’re doing the rituals and practices of Vodou, just like in Zen, you’re discovering life and discovering yourself. That’s the link between the two. Vodou embraces all of life, just like Zen. It has the same principles as Zen. What’s different are the specific rituals and ceremonies, and how you come to understand nature and life. A lot of the Vodou dances are about protection, upholding a wholesome good life, healing. It’s always made out that Vodou is done to hurt somebody and has nothing to do with wellness. It’s just the opposite,” Zenju offers.

“I am completely called to Vodou because I’m a descendant of Africans who were taken away from their home. After that, most of us were unable to fully practice our Indigenous practices. But I think there’s some imprints in us that call us to particular African Indigenous practices,” Zenju continued. “For me, it’s been Vodou. Vodou means spirit. I’ve gotten a lot of information by drumming. I’m a drummer. That is far from sitting, but it’s very concentrated. The sounds and the rhythms open you up just as much as sitting. Stillness and quiet is not the only way. Whatever that thing is that opens you, you have to find it.”

Even church is Shamanic

Q: “You write that, ‘Zen leaned away from rituals and acknowledging itself as shamanic for fear of being mistaken for new age, witchcraft or Vodou.’ It seems to me that anti-ritual attitudes are rooted in a modern Western belief that Indigenous practices are backwards and need to be refined. And this belief has supported colonialism, racism and violence.”

A: “When people say, ‘I don’t want to do a ritual, I don’t like ceremony, I just do Zen,’ then there’s something in there. When people say they dislike something primal, it’s because they associate it with being uncivilized. It’s like what we see in movies with the ways Indigenous cultures are depicted. That’s what I’m asking people to look at,” Zenju told the Sentinel.

“None of that has come up in any of the interviews I’ve had so far. And that’s one of the most important things in my book! So, I’m glad we’re talking about it. One guy said, ‘I heard you talking about all these different rituals, but the focus of Zen is just zazen.’ And I said, ‘Yeah, that’s the biggest ritual of them all!’ I’m thinking, ‘What happened in your mind, in which you could not hold that zazen is a ritual?’ If we can release our negative ideas about ritual and ceremony, we can begin to see a more integrated way.

“Even church is shamanic!,” Zenju says. “Eating a cracker for the body of Jesus Christ and drinking grape juice for his blood? Completely shamanic! Mostly, Zen is a lot of incense and flower offerings and eating. It reminded me of how church was for me; everybody’s in church together, babies and old folk. A Buddhist abbott asked me what kind of Zen Center I would establish and I said, ‘Well, there’d be a lot of children and grandparents, music and a whole lot of food.’ And he said, ‘Wow! That’s how they do it in Thailand!’ I said, ‘Yeah, that’s kind of how colored people do it.’ Everywhere you go, in every practice, the whole community’s there.”

Systemic oppression

Q: “In ‘Shamanic Roots of Zen,’ you write, ‘There is no religion or spiritual community in the United States that is without systemic oppression.’ And, ‘Beginning very early in the colonial era, there have been violent efforts, including the annihilation of African and Native American medicine people, and the burning of those accused as witches to suppress that which was viewed as magic.’”

A: “There are political and social ramifications of not respecting Indigenous ritual. Not understanding it, or respecting it, can lead to some horrific experiences like genocide, massacre, slavery and things like this. We were hoping things wouldn’t go back to “normal” after the pandemic. And there is no way for us to go back. But what’s happening now is that the social structures are still there and they’re still crumbling. We’re trying to fit ourselves back into the structures but we ourselves have changed. We’re still in these structures because we didn’t build anything new. Over time, things will begin to show themself, but we have to take time to be in the darkness,” Zenju said.

“My next book is called ‘Opening to Darkness: Eight Gateways for Being with the Absence of Light in Unsettling Times.’ It’s coming out in March, 2023. I’m bringing all of my transmissions in this book; Vodou and Buddhism. It’s integral because we are in an integral world. None of us are only that or only this. And it’s hard for us to be with darkness. We long for the light. Now, it’s mask on, mask off, mask on. OK, wear a mask, period! This pandemic is ongoing. It doesn’t matter if you had a shot, or you had COVID; put your mask on if you’re not feeling well. Try to protect others – that should be a new way of being! This is something we’re learning. And it’s transitional. Everything’s transitional.”

Listen to this interview with Zenju Earthlyn Manuel today at noon on KZSC 88.1 FM / kzsc.org on Transformation Highway with John Malkin.


HEALING RELATIONSHIP. Branching Streams Conference in Austin, Texas April 25-28, 2022

Branching Streams Flow Together

Branching Streams 2022Participants

By Tova Green

Branching Streams, a network of over seventy Zen Centers and sanghas in the Shunryu Suzuki Roshi lineage, hosted biannual conferences prior to the Covid pandemic. The last conference was hosted by Milwaukee Zen Center in 2019. During the last two years the group had several “mini-conferences” via Zoom to maintain connections. It was very joyful to meet again in person April 25 – 29 at spacious Ancient Yoga Center near Austin, Texas.

The conference was hosted by Austin Zen Center. There were 40 participants from 20 Branching Streams sanghas from all corners of the U.S., Vancouver, and Berlin. The Conference theme, Healing Relationships, was intended to provide opportunities to connect with ourselves, one another, and our planet after two challenging years. A program committee of seven sangha leaders met monthly for nearly a year to plan the program, and a local committee of Austin Zen Center staff and members worked on the logistics.

Several attendees wrote about the conference in their recent sangha newsletters.

Eden Kevin Heffernan, leader of the Richmond, VA Zen Group, noted, “In addition to spending time with old and new friends from other Zen sanghas in our Suzuki Roshi lineage, the program included three powerful workshops: Healing Circles, introduced by Jaune Evans, The Work That Reconnects led by Stephanie Kaza, and From Deep Places, a writing workshop with Naomi Shihab Nye. We learned a lot and were vivified by everyone who attended.”

Hakusho Ostlund and Reirin Gumbel

Upon returning to Brattleboro, Vermont, Hakusho Ostlund wrote: “Other than the heart-to-heart connections, what was moving to me was to get to experience how many others are making efforts such as ours, establishing and caring for a community of Zen practitioners, training in forms and ceremonies, and extending practice and care beyond the realms of the temple. Though all Sanghas faced unique challenges during the pandemic (several lost their physical meeting spaces), my sense was of a vitality of practice as new and creative ways for practicing together have emerged.”

Reirin Gumbel, guiding teacher of Milwaukee Zen Center, wrote: “This year’s theme, Healing Relationships, seemed to be poignant for our time of enforced separation and estrangement on many levels. The Branching Streams program committee and the Austin Zen Center local logistics committee had been spending many hours over the last two years to finally come together again in person and enjoy live workshops that were heartwarming, enlightening and fun, and to experience the intimacy of sangha again every morning and evening during zazen and service.”

Inryu Ponce-Barger, guiding teacher of All Beings Zen Center in Washington, DC compiled a Gatha from words of participants, which she read during the closing portion of the conference.

May we together with All Beings
Cultivate broad view
Reaffirm connection
Remember the beauty of the sound we make together
Look after our new friends and old friends
Keep the vitality we feel
and be encouraged for the benefit of All Beings in the Ten Directions.

Affiliated Sanghas who attended the Conference: All Beings Zen (Washington, DC), Ancient Dragon Zen Gate (Chicago, IL), Austin Zen Center (Austin, TX), Akazienzendo (Berlin, Germany), Berkeley Zen Center (Berkeley, CA), Brattleboro Zen Center (Brattleboro, VT), Brooklyn Zen Center (Brooklyn, NY), Everyday Zen Foundation (SF Bay Area and beyond), Heart of Compassion (Pt. Reyes, CA), Houston Zen Center (Houston, TX), Mid-City Zen (New Orleans, LA), Middle Way Zen (San Jose, CA), Milwaukee Zen Center (Milwaukee, WI), Mountain Rain Zen Community (Vancouver, B.C.), Richmond Zen (Richmond, VA), San Antonio Zen Center (San Antonio, TX), San Francisco Zen Center (San Francisco, CA), Santa Cruz Zen Center (Santa Cruz, CA), Tuscaloosa Zen (Tuscaloosa, AL), Zen Center North Shore (Beverly, MA).

Program Committee Members: Choro Antonaccio (Austin Zen Center), Teresa Bouza (Kannon Do Zen Center), Jaune Evans (Heart of Compassion and Everyday Zen), Douglas Floyd (Ancient Dragon Zen Center), Reirin Gumbel (Milwaukee Zen Center), Michael Newton (Mountain Rain Zen Center), Inryu Ponce-Barger (All Beings Zen), and Tova Green, Branching Streams Liaison.

Austin Zen Center Logistics Committee (LOCO): Choro Antonaccio, Karen Laing, Wendy Salome, Pat Yingst, with support from Head Teacher Mako Voelkel and staff members Jess Engle and Maida Barbour.

 David Zimmerman, Tova Green, and Sozan Miglioli attended from SFZC

It was wonderful to experience the intimacy of sangha again every morning and evening during zazen and service. On the first full day we held Healing Circles in small groups, where we pondered personal questions that were prompted from Alberto Rios’ poem We Are of a Tribe (below). In the afternoon poet and songwriter Naomi Shihab Nye conducted a writing workshop. The third day was filled with The Work That Reconnects, presentations and workshops about a Buddhist response to climate change and ecological healing that was led by Buddhist and Ecologist Stephanie Kaza.

There was plenty of time for conversation over sumptuous vegetarian meals and walks on the vast temple grounds. On the last day Austin Zen Center gave a warm reception at their exquisite home. Here is a photo of Reirin with her Dharma brother Hakusho Ostlund who heads the Brattleboro Zen Center in Vermont.

Entrance to Ancient Yoga

EARTH DAY DEDICATION

In the dharma world there is no increase, no decrease,

no coming, no going, no beginning, no ending,

no earth, no sun, no moon, or stars,

no buddhas or sentient beings.


Out of infinite compassion buddhas and bodhisattvas appear,

and fully realize that they are the same as the vast sky and the Great Earth.

Mountains rise up and waters receive the light of the sun.

Algae and fish appear in the seas, lichens grow on rocks,

myriad plant and animal forms express the co-dependent arising

of beings dynamically interweaving the fabric of life.


Today we recall that our individual lives combine to create balance

and confess that human activity contributes to Earth going out of balance.

So we vow to wake up and remind ourselves to take good care of the Earth.

On this day, dedicated to the healing of our planet,

we have gathered together and offered flowers, light, fragrance,

and have chanted the Loving Kindness Meditation

and the Enmei Jukku Kannon Gyo for Protecting Life.


We offer all benefit to:
the complete healing, balance ad sustainability

of the Great Earth and the biosphere;

to wild mountains, clear waters, clean air, nourishing topsoil, green fields, forests,

and the health of all forms of life;

to all those working to protect and preserve the natural beauty of Earth;

to the endangered species of the world;

to our original teacher, Shakyamuni Buddha,

and all teachers of wisdom and compassion

who offer dharma blessings of respect and consideration

for all the myriad interrelated lives of this earthly realm.


Going forth from this day of Earth-gratitude,

may the seeds of balance and harmony

flower and bear fruit throughout the universe.

May our practice rise with the mountains and deepen with the waters

and mature into millions of beneficial actions of restraint and generosity.


May all beings realize the Great Awakened Way.

All Buddhas throughout space and time,

All Honored Ones, Bodhisattva-Mahasattvas,

Wisdom beyond wisdom, maha prajna paramita.

RECENT PHOTOS

Tonen O’Connor’s 90th Birthday Dinner at “Lazy Susan”


ANNUAL MEETING April 10, 2022
These are just the members who attended in person. Others joined us by zoom.
We enjoyed special cookies made by Kellet’s wife Jodi - Thank you, Jodi!

Climate Reality

This is the latest urgent message to become active in averting the worst scenario of climate change. Not to be alarmed but well-informed.

The Climate Reality Project

THE IPCC REPORT IS WHAT THE WORLD NEEDS TO HEAR NOW

Turns out timing is everything.

There are moments when world events combine to rescue the truth of old lines from mere cliché.

The release of the latest landmark report from the UN Intergovernmental Panel on Climate Change (IPCC) this week was one of them.

If you were to distill the thousands of pages of “Climate Change 2022: Mitigation of Climate Change. Working Group III Contribution to the IPCC Sixth Assessment Report” detailing our shrinking window to avert climate catastrophe into a single line , it would simply be this:

Timing is everything.

Everything, because the report delineates with clinical precision the steps to something like a livable future and exactly how much time the world has for each . (Spoiler alert: Less than we thought.)

But everything also, because at a moment when the human tragedy in Ukraine has forced a global conversation on fossil fuels and our energy future, the report is exactly what the world needs to hear right now.

THREE YEARS TO TURN THE CORNER ON FOSSIL FUELS

The toplines of the report will not surprise anyone who’s been paying attention to the headlines on climate recently. In a nutshell, we have just three years – not decades – to reach the highest level of greenhouse gas emissions (aka “peak emissions”) planetwide before rapidly reducing fossil fuel use and reaching net-zero levels by 2050.

Three years, that is, to have any reasonable chance at holding global warming to something like 1.5 degrees Celsius, the danger line after which climate-fueled destruction threatens to go from “quite bad” to “downright Biblical” with projected human suffering growing exponentially with every fraction of a degree above 1.5.

The stakes are huge. Miss this goal and emissions keep rising, which the report estimates could lead to warming of 2.2–3.5 degrees (Celsius) by 2100.

PEAKING GLOBAL EMISSIONS: A MOUNTAIN TO CLIMB

Needless to say, peaking global emissions in just three years is a tall order. One of almost Everest-like proportions.

Despite years of promises by the international community and the historic accomplishment of the Paris Agreement, the report authors underscore that global emissions continued to grow over the last decade from 2010–2019.

Perhaps most concerningly with respect to 2025, a recent study shows that the first and third-greatest polluting nations – China and India, respectively – both rose between from 2019–2021. China’s current Paris Agreement commitment calls for the country to peak emissions “before 2030” but doesn’t specify a year. India, meanwhile, doesn’t plan to peak emissions before 2040 at the earliest.

(To be clear, India and China are not the sole villains in the global emissions picture, as both are working to develop and pull millions out of poverty. The US and EU, for example, are in no position to throw stones.)

The result, the report notes is that: “Without a strengthening of policies beyond those that are implemented by the end of 2020, GHG emissions are projected to rise beyond 2025, leading to a median global warming of 3.2 [2.2 to 3.5] °C by 2100.”

In short, the world is not doing enough. Not nearly.

THERE IS STILL A PATH TO A BETTER FUTURE. JUST.

There is an implicit note of hope here. For all the task of reaching net zero by 2050 is a huge one, we can still do it. But it’s going to take an unprecedented effort and we’re talking about making it by the proverbial skin of our 2050 teeth.

Much of the report is given to the steps we need to take quickly to accelerate just energy transition and social transformation. Some of the key takeaways here:

  • It’s going to take an all-of-society approach.

    • “All global modelled pathways that limit warming to 1.5°C (>50%) with no or limited overshoot, and those that limit warming to 2°C (>67%) involve rapid and deep and in most cases immediate GHG emission reductions in all sectors.”

  • It’s going to mean shifting from fossil fuels to clean energy sources on a massive scale.

    • “Modelled mitigation strategies to achieve these reductions include transitioning . . . to very low- or zero-carbon energy sources.”

  • Energy transition alone won’t be enough to hold warming to 1.5 degrees – we need carbon removal technology too.

    • “[D]eploying carbon dioxide removal (CDR) methods to counterbalance residual GHG emissions.”

  • Acting on climate and accelerating energy transition will make life better – and be cheaper than the alternative.

    • “The global economic benefit of limiting warming to 2°C is reported to exceed the cost of mitigation in most of the assessed literature.”

  • Wealthy nations have to step up and support developing countries at much higher levels than are currently pledged.

    • “Accelerated financial cooperation is a critical enabler of low-GHG and just transitions, and can address inequities in access to finance and the costs of, and vulnerability to, the impacts of climate change.”

  • The future of billions in developing nations depends on rapid energy transition and ambitious climate action.

    • “There is a strong link between sustainable development, vulnerability and climate risks. Limited economic, social and institutional resources often result in high vulnerability and low adaptive capacity, especially in developing countries.”

  • Perhaps most important, many of the tools we need for rapid emissions cuts – from better use of land resources to improving demand and efficiency to effective electric vehicles – are in our hands today.

THE TIMING MATTERS

There was, of course, no way for the IPCC to know it would be releasing the report at a time when the war in Ukraine is the backdrop to almost everything. And when the world is grappling with the real and wide-ranging costs of fossil fuels like perhaps never before.

But that’s exactly what’s happened. Even before Russian tanks rolled across the border, the EU was working on a new energy strategy to wean the bloc off Russian gas within the decade and – critically – accelerate the pace of clean energy transition. As European Commission President Ursula von der Leyden told policymakers at a conference on February 19, “We are doubling down on renewables. This will increase Europe’s strategic independence.”

The war has – for Europe – added new urgency to this effort, with the EU now scrambling to cut its reliance on Russian gas by more than two-thirds this year. Meanwhile, in the US, President Biden has pointed to renewables as the path to not only providing true energy security and fighting global warming, but also protecting families from painful fuel prices.

What happens next and how quickly these statements turn into concrete policies is still an open question. Both the US and EU face real but solvable challenges to get to clean energy economies, and the Drill Baby Drill contingent in Congress is seizing every opportunity to argue for more of the same dirty energy that got us here in the first place.

With the world asking how can we keep the lights on without propping up murderous petro-state dictators and protect working families from crippling energy prices, the short-term strategy seems to be a lesser-of-two-evils approach, with Europe trying to trade Russian gas for US alternatives in a global game of energy musical chairs.

Long-term, simply trading one source of the same fossil fuels that got us here for another and expecting peace and democracy to flourish and low prices to return forever sounds a lot like the popular definition of insanity (i.e. doing the same thing twice and expecting different results). Vladimir Putin being far from the only petro-state dictator with a violent turn, and 2022 being not our first oil price spike rodeo.

Let’s be clear: this is a decision point, not just on how we heat our homes in 2022, but what the world looks like in 2052. And this is why the timing of the IPCC report matters, effectively reminding world leaders that responding to what Ukraine’s top climate scientist – and previous IPCC contributor – has called a fossil fuel war” with more pipelines, terminals, and more is just an invitation to climate disaster: “The continued installation of unabated fossil fuel infrastructure will ‘lock-in’ GHG emissions (high confidence).”

The simple truth is that we cannot drill ourselves to safety or energy security. We cannot pretend the climate bill for doing so will not come due with devastating interest. The only path forward – for our families, our democracies, and our planet has to be to accelerate the just transition to clean energy already underway across the globe.

The stakes are clear. The steps we have to take – peak emissions by 2025 and rapidly reduce fossil fuels to reach net zero by 2050 – are too. It’s now or never. The timing of our collective response is everything.

TAKE ACTION

Learn how you can make a difference on climate when it matters by becoming a Climate Reality Leader. Join us for an upcoming training in Las Vegas, Nevada from June 11–13 and get the tools, know-how, and network to lead the fight for solutions.

From ZEN POETRY Class

Some of our students wrote their own poems during the Class.

Recordings of the sessions are here: http://mkzen.org/classes
ZEN POETRY January 17 - February 21, 2022

From Gabriele Wedde:

Here are my poems:

picture

voloupterous green the sky above

delicate  red mountians in the white mist

so:

i open hands:

come



deliberatly tea

it is teatime. Fullstop

teatime it is? Questionmark

time for green tea? Questionmark

no, i long for coffee dash - deliberately! Exclamation


wadb

Gabriele





From Frank Fischer:

Words do not tell the whole truth

Words engender concepts

Concepts engender attachments

Experience that which is beyond words

Dwell in profound peace

And let your radiant love shine


From Noah Johnson:


「電影狗」

挪亞・約翰遜


電影狗追兔

走而入反影

不跟焉為

轉背房亂

跡領我走門

"Movie Dog"

Noah Johnson


The movie dog chases a rabbit.

They run off into the projection.

I no longer find them – where have they gone?

I turn around – the room is a mess.

Their tracks lead me out the door.

======================

「那條⼆哈」

挪亞・約翰遜


漢字很古⽼、洋味⽝種沒有漢字。為了⽤漢語執筆洋味⽝種、得做⾳

譯。

「⼤⿆町」

這個⼤⽝種透過小⿆地護送⾞廂。那個第三漢字是狗的斑。


「博美⽝」

博美⽝⽤她的美麗博得狗秀。


「吉娃娃」

吉娃娃象布娃娃⼀樣小型。這個⽝種很吉祥、天不怕地不怕。


「巴哥」

巴哥的臉、巴哥的⿐。


⾳譯的理念是偶合。漢字碰巧象外國語單字⼀樣語⾳。我屢驚奇、偶合

形不是偶合。⾳譯跟⽝種切合⼀清⼆⽩。


「羅威納⽝」

羅威納⽝吸納權威。他象羅網⼀樣抓⼊侵者。


「拉布拉多」

拉布拉多⽤他的狗吠多次公佈⾃⼰、⽤他的熱⼼把誰都拖拉進湖

去。


「庫⽡茲」

庫⽡茲象⾦庫的屋頂磚⽡⼀樣安全感。那個第三漢字是她的⽪毛。


「哈⼠奇」

哈⼠奇是奇怪紳⼠。她的⽪毛象喜劇⾯具⼀樣態樣。


有⼀些漢字象它們的⽝種⼀樣外表。我在出⾔⿁扯嗎?漢字很古⽼、⽝

種不古⽼。時間線碎掉了。歷史是閑⾔碎語。


"That silly two-ha dog [husky]"

Noah Johnson


Chinese characters are ancient, so there are no Chinese characters for western dog

breeds. In order to write these dog breeds in Chinese, one must use transliteration.


Dalmatian (⼤⿆町) dà mài tǐng [Big Wheat Path-Through-Field]

This big dog breed escorts carriages through wheat fields. That third Chinese

character is the dog’s spots.


Pomeranian (博美⽝) bó měi quǎn [Win-game Beautiful Dog]

The Pomeranian uses her beauty to win the dog show.


Chihuahua (吉娃娃) jí wá wa [Lucky Doll Doll]

The Chihuahua has a petiteness similar to a rag-doll. An auspicious breed, they

fear nothing in heaven nor earth.


Pug (巴哥) bā gē [Greatly-desire Elder-brother]

The Pug’s face and the Pug’s nose. [Visual appearance of characters]

[Chinese] transliteration is based on coincidence. Chinese characters coincidentally

have the same pronunciation as foreign words. I am often amazed how coincidence

doesn’t seem to be a coincidence. The transliterations of dog breeds fit [the breed]

perfectly.


Rottweiler (羅威納⽝) luó wēi nà quǎn [Net Dominate Receive Dog]

The Rottweiler absorbs authority. He catches intruders like a net.


Labrador (拉布拉多) lā bù lā duō [Pull Linen Pull Many]

The Labrador repeatedly barks to announce himself, using his enthusiasm to

pull everyone to the lake.


Kuvasz (庫⽡茲) kù wǎ zī [Treasury Root-tile Now]

The Kuvasz offers the same sense of security as the roof tiling on the treasury.

That third Chinese character is the dog’s fur.


Husky (哈⼠奇) hā shì qí [Sound-of-laughter gentleman odd]

The husky is an odd gentleman. Her fur has a design similar to a comedic

mask.


Some of the Chinese characters even look like the dog breed. Is this crazy talk?

Chinese characters are ancient, while these dog breeds are not ancient. The timeline

has now been broken, history is idle gossip.


- Noah


TUESDAYS IN MARCH

Tuesdays in March has been an Interfaith tradition for several years, when we usually met for a wonderful luncheon. It will for now be on zoom, without food.

The theme is Confronting Climate Change with Hope. Empowering ourselves to make a difference.

The fee is very reasonable: $15 for all five sessions, and you are invited to also make a donation!


We have an exciting lineup of speakers on Tuesdays in March. Due to COVID, we will again have presentations via Zoom instead of in-person luncheon lectures, but we promise nourishing, inspirational ideas with lively Q&A's and actions you can take to make a difference. 

Register Now!
2022
5 Tuesdays in March 

Confronting Climate Change with Hope
Empowering ourselves to make a difference

Organized by the 
Peace and International Issues Committee (PIIC)
of the
Interfaith Conference of Greater Milwaukee


March 1, 8, 15, 22, 29, 2022
Noon to 1:30 p.m.

*Only $15 for entire series

March 1 – Money Matters! Rethinking How We Use It,
Spend It, Invest It and Divest It

  Christopher Cox, Associate Director,
Seventh Generation Interfaith Coalition for Responsible Investment
 

March 8 – Becoming an Eco-City: Milwaukee Responds to Climate Change
 Erick ShambargerDirector of Environmental Sustainability, 
City of Milwaukee


March 15 – The Rise & Fall & Rise & Fall of the Great Lakes:  Addressing the Challenges of Climate Change on Lake Michigan
                     Adam Tindall-Schlicht, Director, Port of Milwaukee; 
Misbah Husain, Water Policy Specialist, UWM School of Freshwater Sciences

March 22 – Saving Us:  A Climate Scientist’s Case for Hope and Healing in a Divided World
                   Katharine Hayhoe, Nationally Prominent Climate Scientist,
                           Author and Professor in Public Policy & Public Law 

                          

March 29 – Sharing the Surprising Role of Food Systems on Climate Change and the Expected Impacts of Climate Change on Food Systems

Bruce Wiggins, City-County Climate Task Force Member
former Executive Director of Milwaukee Urban Gardens;

Young Kim, Executive Director, Groundwork Milwaukee;
Jack Kaestner, Sustainable Local Agriculture Advocate
and Chef & Instructor, MATC

For more information about the speakers and to register,
go to: 
Tuesdays in March

Important events in the Community

Message from Hokyoji

Dear Friends,
You are warmly invited to participate in this 33rd memorial celebration for Katagiri-Roshi on Feb 27th by Zoom. Although we wish that everyone could join us in person, continuing Covid restrictions prevent us from doing this.

The Zoom link is HERE.

In addition to Roshi's memorial on Feb 27th there is another momentous event to celebrate as well. Tomoe Katagiri will be 90 on February 16th! If you would like to send her a birthday card, here is her address, (shared with her son Yasuhiko's permission) 6714 11th Av S, Richfield, MN 55423.

Gratefully yours,
Dokai Georgesen
Myo On Susan Hagler

Peaceful Presence at the 2020 Convention (for Democrats and Republicans)

I was asked to join a group of interfaith clergy in a program titled Peaceful Presence, which would be aired during the 2020 Convention. This is the text that I spoke in the video:

Welcome to the 2020 Convention!

I am very honored to have been invited on this occasion to deliver a message of peace for our nation from the Buddhist perspective.

Buddha Shakyamuni, who lived 2,500 years ago, set out to relieve the suffering of all sentient beings. He gave up his privilege as an heir to an influential aristocratic oligarch and became a traveling monk and teacher, who would liberate human beings in all walks of life.

The Buddha, the awakened one, developed a religious and moral practice that, to this day, brings comfort and healing to all who follow it.

In the Dhammapada, one of the earliest texts, is this quote:
Refraining from evil,
engaging in what is beneficial,

and clarifying one's mind;
his is the teaching of the buddhas.

Understanding the true nature of reality, we realize that all beings are interdependent. In these last months of the coronavirus crisis this teaching has become painfully clear:
Every person, as independent as we may feel, is dependent on others who provide food, shelter, clothing, medicine and all the conveniences that we take for granted.

All humans are also dependent on air, water, soil, trees, and the animal family. Climate scientists are pointing to another, even bigger crisis, the constant warming of the planet, which can eventually lead to the end of biological life.

We cannot afford petty fights for dominance any longer, but have to recognize the dangers that threaten all of us. We must wake up to our full potential, become responsible stuarts of the earth, and elect leaders who will take skillful action to guide us into a sustainable and peaceful future.

A Tibetan Buddhist teacher said in A Call to Contemplation and Action on Climate Change in 2009: The escalating threat to the world’s environment and climate stems from a profound predicament that affects all humanity. We are ever more rapidly losing our connection with the sacred nature of our world. This tragedy affects us in so many ways, but at its heart, it is a crisis of the spirit. We are harming our planet and fellow beings because we are losing touch with the basic goodness of our own sacred being.

Let us stand together as one community of diverse people, with different skills and gifts, who can learn and benefit from each other and support those who are in need.

This is from The Loving Kindness Meditation, the Metta Sutta:
May all beings be happy.
May they be joyous and live in safety.
All living beings, whether weak or strong,

In high or middle or low realms of existence,
Small or great, visible or invisible,
Near or far, born or to be born,
May all beings be happy.
Let noone deceive another nor despise any being in any state.
Let none by anger or hatred wish harm to another.
Even as a mother at the risk of her life

Watches over and protects her only child,
So with a boundless mind should one cherish all living things.
Suffusing love over the entire world,
Above, below, and all around, without limit,
So let one cultivate an infinite goodwill toward the whole world.

May all beings everywhere be happy, peaceful, and free.
May peace prevail.
May it be so.

Let us now take a moment of silence and contemplate our intentions for this day and for the days to come.

__________________________________________________________________________________________

Bodhisattva Prayer for Humanity

May I be a guard for those who need protection
A guide for those on the path
A boat, a raft, a bridge for those who wish to cross the flood
May I be a lamp in the darkness
A resting place for the weary
A healing medicine for all who are sick
A vase of plenty, a tree of miracles
And for the boundless multitudes of living beings
May I bring sustenance and awakening
Enduring like the earth and sky
Until all beings are freed from sorrow
And all are awakened.
Shantideva, Indian Buddhist sage 700 A.D., Prayer performed each morning by His Holiness the Dalai Lama


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Consolidated Strike

Today was a nationwide consolidated strike, with walkouts from businesses, for $15 minimum wage, with Black Lives Matter and Poor Peoples Campaign. In Milwaukee, we met at McDonalds on Capitol Drive.
Many great speakers, a McDonalds worker, several elected officials, a 15 yr-old poet, Seville Smith’s brother. We kneeled for 8 minutes in memory of George Floyd’s murder, which is a long time… Unfortunately, the video of the march is too long to post.

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