Climate Reality

This is the latest urgent message to become active in averting the worst scenario of climate change. Not to be alarmed but well-informed.

The Climate Reality Project

THE IPCC REPORT IS WHAT THE WORLD NEEDS TO HEAR NOW

Turns out timing is everything.

There are moments when world events combine to rescue the truth of old lines from mere cliché.

The release of the latest landmark report from the UN Intergovernmental Panel on Climate Change (IPCC) this week was one of them.

If you were to distill the thousands of pages of “Climate Change 2022: Mitigation of Climate Change. Working Group III Contribution to the IPCC Sixth Assessment Report” detailing our shrinking window to avert climate catastrophe into a single line , it would simply be this:

Timing is everything.

Everything, because the report delineates with clinical precision the steps to something like a livable future and exactly how much time the world has for each . (Spoiler alert: Less than we thought.)

But everything also, because at a moment when the human tragedy in Ukraine has forced a global conversation on fossil fuels and our energy future, the report is exactly what the world needs to hear right now.

THREE YEARS TO TURN THE CORNER ON FOSSIL FUELS

The toplines of the report will not surprise anyone who’s been paying attention to the headlines on climate recently. In a nutshell, we have just three years – not decades – to reach the highest level of greenhouse gas emissions (aka “peak emissions”) planetwide before rapidly reducing fossil fuel use and reaching net-zero levels by 2050.

Three years, that is, to have any reasonable chance at holding global warming to something like 1.5 degrees Celsius, the danger line after which climate-fueled destruction threatens to go from “quite bad” to “downright Biblical” with projected human suffering growing exponentially with every fraction of a degree above 1.5.

The stakes are huge. Miss this goal and emissions keep rising, which the report estimates could lead to warming of 2.2–3.5 degrees (Celsius) by 2100.

PEAKING GLOBAL EMISSIONS: A MOUNTAIN TO CLIMB

Needless to say, peaking global emissions in just three years is a tall order. One of almost Everest-like proportions.

Despite years of promises by the international community and the historic accomplishment of the Paris Agreement, the report authors underscore that global emissions continued to grow over the last decade from 2010–2019.

Perhaps most concerningly with respect to 2025, a recent study shows that the first and third-greatest polluting nations – China and India, respectively – both rose between from 2019–2021. China’s current Paris Agreement commitment calls for the country to peak emissions “before 2030” but doesn’t specify a year. India, meanwhile, doesn’t plan to peak emissions before 2040 at the earliest.

(To be clear, India and China are not the sole villains in the global emissions picture, as both are working to develop and pull millions out of poverty. The US and EU, for example, are in no position to throw stones.)

The result, the report notes is that: “Without a strengthening of policies beyond those that are implemented by the end of 2020, GHG emissions are projected to rise beyond 2025, leading to a median global warming of 3.2 [2.2 to 3.5] °C by 2100.”

In short, the world is not doing enough. Not nearly.

THERE IS STILL A PATH TO A BETTER FUTURE. JUST.

There is an implicit note of hope here. For all the task of reaching net zero by 2050 is a huge one, we can still do it. But it’s going to take an unprecedented effort and we’re talking about making it by the proverbial skin of our 2050 teeth.

Much of the report is given to the steps we need to take quickly to accelerate just energy transition and social transformation. Some of the key takeaways here:

  • It’s going to take an all-of-society approach.

    • “All global modelled pathways that limit warming to 1.5°C (>50%) with no or limited overshoot, and those that limit warming to 2°C (>67%) involve rapid and deep and in most cases immediate GHG emission reductions in all sectors.”

  • It’s going to mean shifting from fossil fuels to clean energy sources on a massive scale.

    • “Modelled mitigation strategies to achieve these reductions include transitioning . . . to very low- or zero-carbon energy sources.”

  • Energy transition alone won’t be enough to hold warming to 1.5 degrees – we need carbon removal technology too.

    • “[D]eploying carbon dioxide removal (CDR) methods to counterbalance residual GHG emissions.”

  • Acting on climate and accelerating energy transition will make life better – and be cheaper than the alternative.

    • “The global economic benefit of limiting warming to 2°C is reported to exceed the cost of mitigation in most of the assessed literature.”

  • Wealthy nations have to step up and support developing countries at much higher levels than are currently pledged.

    • “Accelerated financial cooperation is a critical enabler of low-GHG and just transitions, and can address inequities in access to finance and the costs of, and vulnerability to, the impacts of climate change.”

  • The future of billions in developing nations depends on rapid energy transition and ambitious climate action.

    • “There is a strong link between sustainable development, vulnerability and climate risks. Limited economic, social and institutional resources often result in high vulnerability and low adaptive capacity, especially in developing countries.”

  • Perhaps most important, many of the tools we need for rapid emissions cuts – from better use of land resources to improving demand and efficiency to effective electric vehicles – are in our hands today.

THE TIMING MATTERS

There was, of course, no way for the IPCC to know it would be releasing the report at a time when the war in Ukraine is the backdrop to almost everything. And when the world is grappling with the real and wide-ranging costs of fossil fuels like perhaps never before.

But that’s exactly what’s happened. Even before Russian tanks rolled across the border, the EU was working on a new energy strategy to wean the bloc off Russian gas within the decade and – critically – accelerate the pace of clean energy transition. As European Commission President Ursula von der Leyden told policymakers at a conference on February 19, “We are doubling down on renewables. This will increase Europe’s strategic independence.”

The war has – for Europe – added new urgency to this effort, with the EU now scrambling to cut its reliance on Russian gas by more than two-thirds this year. Meanwhile, in the US, President Biden has pointed to renewables as the path to not only providing true energy security and fighting global warming, but also protecting families from painful fuel prices.

What happens next and how quickly these statements turn into concrete policies is still an open question. Both the US and EU face real but solvable challenges to get to clean energy economies, and the Drill Baby Drill contingent in Congress is seizing every opportunity to argue for more of the same dirty energy that got us here in the first place.

With the world asking how can we keep the lights on without propping up murderous petro-state dictators and protect working families from crippling energy prices, the short-term strategy seems to be a lesser-of-two-evils approach, with Europe trying to trade Russian gas for US alternatives in a global game of energy musical chairs.

Long-term, simply trading one source of the same fossil fuels that got us here for another and expecting peace and democracy to flourish and low prices to return forever sounds a lot like the popular definition of insanity (i.e. doing the same thing twice and expecting different results). Vladimir Putin being far from the only petro-state dictator with a violent turn, and 2022 being not our first oil price spike rodeo.

Let’s be clear: this is a decision point, not just on how we heat our homes in 2022, but what the world looks like in 2052. And this is why the timing of the IPCC report matters, effectively reminding world leaders that responding to what Ukraine’s top climate scientist – and previous IPCC contributor – has called a fossil fuel war” with more pipelines, terminals, and more is just an invitation to climate disaster: “The continued installation of unabated fossil fuel infrastructure will ‘lock-in’ GHG emissions (high confidence).”

The simple truth is that we cannot drill ourselves to safety or energy security. We cannot pretend the climate bill for doing so will not come due with devastating interest. The only path forward – for our families, our democracies, and our planet has to be to accelerate the just transition to clean energy already underway across the globe.

The stakes are clear. The steps we have to take – peak emissions by 2025 and rapidly reduce fossil fuels to reach net zero by 2050 – are too. It’s now or never. The timing of our collective response is everything.

TAKE ACTION

Learn how you can make a difference on climate when it matters by becoming a Climate Reality Leader. Join us for an upcoming training in Las Vegas, Nevada from June 11–13 and get the tools, know-how, and network to lead the fight for solutions.

From ZEN POETRY Class

Some of our students wrote their own poems during the Class.

Recordings of the sessions are here: http://mkzen.org/classes
ZEN POETRY January 17 - February 21, 2022

From Gabriele Wedde:

Here are my poems:

picture

voloupterous green the sky above

delicate  red mountians in the white mist

so:

i open hands:

come



deliberatly tea

it is teatime. Fullstop

teatime it is? Questionmark

time for green tea? Questionmark

no, i long for coffee dash - deliberately! Exclamation


wadb

Gabriele





From Frank Fischer:

Words do not tell the whole truth

Words engender concepts

Concepts engender attachments

Experience that which is beyond words

Dwell in profound peace

And let your radiant love shine


From Noah Johnson:


「電影狗」

挪亞・約翰遜


電影狗追兔

走而入反影

不跟焉為

轉背房亂

跡領我走門

"Movie Dog"

Noah Johnson


The movie dog chases a rabbit.

They run off into the projection.

I no longer find them – where have they gone?

I turn around – the room is a mess.

Their tracks lead me out the door.

======================

「那條⼆哈」

挪亞・約翰遜


漢字很古⽼、洋味⽝種沒有漢字。為了⽤漢語執筆洋味⽝種、得做⾳

譯。

「⼤⿆町」

這個⼤⽝種透過小⿆地護送⾞廂。那個第三漢字是狗的斑。


「博美⽝」

博美⽝⽤她的美麗博得狗秀。


「吉娃娃」

吉娃娃象布娃娃⼀樣小型。這個⽝種很吉祥、天不怕地不怕。


「巴哥」

巴哥的臉、巴哥的⿐。


⾳譯的理念是偶合。漢字碰巧象外國語單字⼀樣語⾳。我屢驚奇、偶合

形不是偶合。⾳譯跟⽝種切合⼀清⼆⽩。


「羅威納⽝」

羅威納⽝吸納權威。他象羅網⼀樣抓⼊侵者。


「拉布拉多」

拉布拉多⽤他的狗吠多次公佈⾃⼰、⽤他的熱⼼把誰都拖拉進湖

去。


「庫⽡茲」

庫⽡茲象⾦庫的屋頂磚⽡⼀樣安全感。那個第三漢字是她的⽪毛。


「哈⼠奇」

哈⼠奇是奇怪紳⼠。她的⽪毛象喜劇⾯具⼀樣態樣。


有⼀些漢字象它們的⽝種⼀樣外表。我在出⾔⿁扯嗎?漢字很古⽼、⽝

種不古⽼。時間線碎掉了。歷史是閑⾔碎語。


"That silly two-ha dog [husky]"

Noah Johnson


Chinese characters are ancient, so there are no Chinese characters for western dog

breeds. In order to write these dog breeds in Chinese, one must use transliteration.


Dalmatian (⼤⿆町) dà mài tǐng [Big Wheat Path-Through-Field]

This big dog breed escorts carriages through wheat fields. That third Chinese

character is the dog’s spots.


Pomeranian (博美⽝) bó měi quǎn [Win-game Beautiful Dog]

The Pomeranian uses her beauty to win the dog show.


Chihuahua (吉娃娃) jí wá wa [Lucky Doll Doll]

The Chihuahua has a petiteness similar to a rag-doll. An auspicious breed, they

fear nothing in heaven nor earth.


Pug (巴哥) bā gē [Greatly-desire Elder-brother]

The Pug’s face and the Pug’s nose. [Visual appearance of characters]

[Chinese] transliteration is based on coincidence. Chinese characters coincidentally

have the same pronunciation as foreign words. I am often amazed how coincidence

doesn’t seem to be a coincidence. The transliterations of dog breeds fit [the breed]

perfectly.


Rottweiler (羅威納⽝) luó wēi nà quǎn [Net Dominate Receive Dog]

The Rottweiler absorbs authority. He catches intruders like a net.


Labrador (拉布拉多) lā bù lā duō [Pull Linen Pull Many]

The Labrador repeatedly barks to announce himself, using his enthusiasm to

pull everyone to the lake.


Kuvasz (庫⽡茲) kù wǎ zī [Treasury Root-tile Now]

The Kuvasz offers the same sense of security as the roof tiling on the treasury.

That third Chinese character is the dog’s fur.


Husky (哈⼠奇) hā shì qí [Sound-of-laughter gentleman odd]

The husky is an odd gentleman. Her fur has a design similar to a comedic

mask.


Some of the Chinese characters even look like the dog breed. Is this crazy talk?

Chinese characters are ancient, while these dog breeds are not ancient. The timeline

has now been broken, history is idle gossip.


- Noah


TUESDAYS IN MARCH

Tuesdays in March has been an Interfaith tradition for several years, when we usually met for a wonderful luncheon. It will for now be on zoom, without food.

The theme is Confronting Climate Change with Hope. Empowering ourselves to make a difference.

The fee is very reasonable: $15 for all five sessions, and you are invited to also make a donation!


We have an exciting lineup of speakers on Tuesdays in March. Due to COVID, we will again have presentations via Zoom instead of in-person luncheon lectures, but we promise nourishing, inspirational ideas with lively Q&A's and actions you can take to make a difference. 

Register Now!
2022
5 Tuesdays in March 

Confronting Climate Change with Hope
Empowering ourselves to make a difference

Organized by the 
Peace and International Issues Committee (PIIC)
of the
Interfaith Conference of Greater Milwaukee


March 1, 8, 15, 22, 29, 2022
Noon to 1:30 p.m.

*Only $15 for entire series

March 1 – Money Matters! Rethinking How We Use It,
Spend It, Invest It and Divest It

  Christopher Cox, Associate Director,
Seventh Generation Interfaith Coalition for Responsible Investment
 

March 8 – Becoming an Eco-City: Milwaukee Responds to Climate Change
 Erick ShambargerDirector of Environmental Sustainability, 
City of Milwaukee


March 15 – The Rise & Fall & Rise & Fall of the Great Lakes:  Addressing the Challenges of Climate Change on Lake Michigan
                     Adam Tindall-Schlicht, Director, Port of Milwaukee; 
Misbah Husain, Water Policy Specialist, UWM School of Freshwater Sciences

March 22 – Saving Us:  A Climate Scientist’s Case for Hope and Healing in a Divided World
                   Katharine Hayhoe, Nationally Prominent Climate Scientist,
                           Author and Professor in Public Policy & Public Law 

                          

March 29 – Sharing the Surprising Role of Food Systems on Climate Change and the Expected Impacts of Climate Change on Food Systems

Bruce Wiggins, City-County Climate Task Force Member
former Executive Director of Milwaukee Urban Gardens;

Young Kim, Executive Director, Groundwork Milwaukee;
Jack Kaestner, Sustainable Local Agriculture Advocate
and Chef & Instructor, MATC

For more information about the speakers and to register,
go to: 
Tuesdays in March

Important events in the Community

Message from Hokyoji

Dear Friends,
You are warmly invited to participate in this 33rd memorial celebration for Katagiri-Roshi on Feb 27th by Zoom. Although we wish that everyone could join us in person, continuing Covid restrictions prevent us from doing this.

The Zoom link is HERE.

In addition to Roshi's memorial on Feb 27th there is another momentous event to celebrate as well. Tomoe Katagiri will be 90 on February 16th! If you would like to send her a birthday card, here is her address, (shared with her son Yasuhiko's permission) 6714 11th Av S, Richfield, MN 55423.

Gratefully yours,
Dokai Georgesen
Myo On Susan Hagler

Peaceful Presence at the 2020 Convention (for Democrats and Republicans)

I was asked to join a group of interfaith clergy in a program titled Peaceful Presence, which would be aired during the 2020 Convention. This is the text that I spoke in the video:

Welcome to the 2020 Convention!

I am very honored to have been invited on this occasion to deliver a message of peace for our nation from the Buddhist perspective.

Buddha Shakyamuni, who lived 2,500 years ago, set out to relieve the suffering of all sentient beings. He gave up his privilege as an heir to an influential aristocratic oligarch and became a traveling monk and teacher, who would liberate human beings in all walks of life.

The Buddha, the awakened one, developed a religious and moral practice that, to this day, brings comfort and healing to all who follow it.

In the Dhammapada, one of the earliest texts, is this quote:
Refraining from evil,
engaging in what is beneficial,

and clarifying one's mind;
his is the teaching of the buddhas.

Understanding the true nature of reality, we realize that all beings are interdependent. In these last months of the coronavirus crisis this teaching has become painfully clear:
Every person, as independent as we may feel, is dependent on others who provide food, shelter, clothing, medicine and all the conveniences that we take for granted.

All humans are also dependent on air, water, soil, trees, and the animal family. Climate scientists are pointing to another, even bigger crisis, the constant warming of the planet, which can eventually lead to the end of biological life.

We cannot afford petty fights for dominance any longer, but have to recognize the dangers that threaten all of us. We must wake up to our full potential, become responsible stuarts of the earth, and elect leaders who will take skillful action to guide us into a sustainable and peaceful future.

A Tibetan Buddhist teacher said in A Call to Contemplation and Action on Climate Change in 2009: The escalating threat to the world’s environment and climate stems from a profound predicament that affects all humanity. We are ever more rapidly losing our connection with the sacred nature of our world. This tragedy affects us in so many ways, but at its heart, it is a crisis of the spirit. We are harming our planet and fellow beings because we are losing touch with the basic goodness of our own sacred being.

Let us stand together as one community of diverse people, with different skills and gifts, who can learn and benefit from each other and support those who are in need.

This is from The Loving Kindness Meditation, the Metta Sutta:
May all beings be happy.
May they be joyous and live in safety.
All living beings, whether weak or strong,

In high or middle or low realms of existence,
Small or great, visible or invisible,
Near or far, born or to be born,
May all beings be happy.
Let noone deceive another nor despise any being in any state.
Let none by anger or hatred wish harm to another.
Even as a mother at the risk of her life

Watches over and protects her only child,
So with a boundless mind should one cherish all living things.
Suffusing love over the entire world,
Above, below, and all around, without limit,
So let one cultivate an infinite goodwill toward the whole world.

May all beings everywhere be happy, peaceful, and free.
May peace prevail.
May it be so.

Let us now take a moment of silence and contemplate our intentions for this day and for the days to come.

__________________________________________________________________________________________

Bodhisattva Prayer for Humanity

May I be a guard for those who need protection
A guide for those on the path
A boat, a raft, a bridge for those who wish to cross the flood
May I be a lamp in the darkness
A resting place for the weary
A healing medicine for all who are sick
A vase of plenty, a tree of miracles
And for the boundless multitudes of living beings
May I bring sustenance and awakening
Enduring like the earth and sky
Until all beings are freed from sorrow
And all are awakened.
Shantideva, Indian Buddhist sage 700 A.D., Prayer performed each morning by His Holiness the Dalai Lama


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Consolidated Strike

Today was a nationwide consolidated strike, with walkouts from businesses, for $15 minimum wage, with Black Lives Matter and Poor Peoples Campaign. In Milwaukee, we met at McDonalds on Capitol Drive.
Many great speakers, a McDonalds worker, several elected officials, a 15 yr-old poet, Seville Smith’s brother. We kneeled for 8 minutes in memory of George Floyd’s murder, which is a long time… Unfortunately, the video of the march is too long to post.

strike 1.JPG
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A Letter from San Quentin

This is a letter from Jarvis Masters, living on California's Death Row, slowly recovering from COVID 19. Jarvis is a writer and practicing Buddhist, an innocent man on the "row" for a crime he did not commit. (For more information, see his website: https://www.freejarvis.org)
I received it through Hozan Alan Senauke, who is the Vice Abbot of Berkeley Zen Center in California, a longtime social activist:

Editorial from Inside San Quentin

Jarvis Jay Masters

I used to think that none of what is going on with COVID-19 in San Quentin was a conspiracy.

Incompetence? Yes! But not some kind of planned conspiracy.

But today a memorandum was circulated that all phone privileges in the prison are to be taken away—not wanting any of us inside to communicate with our family, friends, or the media. This is sure to create sadness and untold fear among family members; rage and madness for everyone in here who, at the least, want to call home and say they're okay, or say that they need help and support, which we all know is the case.

At this point we're locked in, and the SQ administration wants to control the narrative unfolding inside the prison. The world gets to know only what the California Department of Corrections and Rehabilitation (CDCR) decides.

For sure we all know that SQ mail service is terrible, totally awful. Even more so now. So, at this point, how are we expected to talk with you, our friends, family, or even our attorneys? The guys in here like the “Prison Voices from Inside San Quentin” group are blocked from telling the truth, how they are witnessing what is now happening—2,000 cases of COVID-19 in the prison and, so far, ten deaths from this disease. If this is not some kind plan to silence our voices to the outside world, then I honestly don't what is... How can anyone possibly know now what is going on inside the prison walls, particularly on death row where most of the deaths are occurring?

I need to say this…The notion that outside support groups and politicians are advocating the early release of 8,000 prisoners in the CDCR—with an intent to provide more social distance in California prisons—is totally ludicrous.

Who are we really, really, I mean really trusting to deal with this contagion, this deadly virus? Please. Public health experts, even the CDC don't see what I see here every day and have experienced myself as one of the infected. With this kind of contagion, I don't trust a plan for the early release of 8,000. The COVID-19 infection in San Quentin began with the transfer of one hundred twenty inmates from prisons around the state. Think about the release of some 8,000 prisoners. COVID-19 infections would be released right into low income communities of mostly people of color, communities of people already suffering from serious underlying medical conditions—heart disease, diabetes, asthma, high blood pressure, etc. The death rate would be unconscionable.

If the CDCR could not safely transfer one hundred twenty prisoners within their own system, who can imagine they have the competence to release 8000 inmates, or deal with something like what's going on here in SQ?

Trust me. As someone who so badly wants out of here after almost 40 years, someone now infected with this deadly virus, no way hell should I or any right-minded person trust the early release of anyone by the CDCR. Not in the near future. All I see is incompetence on all levels, living here in San Quentin among 2,000 COVID-19 infections, with numbers rising.

I live in this place and see what it looks like. The effect of early release on poor communities will shock the country and the world, as this disaster inside San Quentin has shocked us all. It's dire, I know. But this is what the truth looks like inside these walls.

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July 2020

So much has happened…

Lovely warm weather, sitting on the front porch, and finally making a new entry…This morning, I promised to post several links; here they are:Infinite Potential, documentary about scientist David Bohm  https://www.youtube.com/watch?v=XDpurdHKpb8Tere…

Lovely warm weather, sitting on the front porch, and finally making a new entry…

This morning, I promised to post several links; here they are:

Infinite Potential, documentary about scientist David Bohm
https://www.youtube.com/watch?v=XDpurdHKpb8

Terence McKenna Final Interview 1998 https://www.youtube.com/watch?v=GdEKhIk-8Gg&t=30s

Rupert Sheldrake, Morphic Resonance https://www.youtube.com/watch?v=d0koc5-AjcM&t=58s

This Is Milwaukee https://www.thisismilwaukee.us/?fbclid=IwAR2YPe5SclYsy_VIhrxPs6wCk3JqA6TVSoMYrK-EQZfwE8dQCHRcLYopNf8

Enjoy!

Yesterday we held our first “open” event, a Work Day, where nine of us did a lot of repair, cleaning, weed pulling etc., wearing face masks and keeping distance. We did not share meals or any group activity, but it was lovely seeing people in person again.

Since mid-March all our programs were available by Zoom teleconferencing only, and at that time we thought that the immediate danger of the novel coronavirus would pass within a few weeks, two months at the most. However, it became increasingly clear that we would be living under special conditions for a long time, and it is certainly not over by now (July 12).

The MZC Board decided to allow individuals to sit in the zendo with precautions that are stated on the homepage, and that seems to be working well for now. We will have to be creative offering new programs, such as the Fall Practice Period.

On May 25, George Floyd was killed by a policeman, and the world witnessed the brutal murder which was filmed on a bystander’s phone and went viral in minutes. In many countries, protests started happening right away, and solidarity with the Black Lives Matter movement was voiced in unprecedented ways. Since then calls for the defunding of the police and awareness of racism and white supremacy have become more and more intense.

All this has had an immediate impact on myself as a Zen teacher. For a while I have been feeling the unrest and unease that was caused by mass shootings, police brutality, mass incarceration, deportation of migrants and climate disasters. Now I was asked for support by all kinds of interfaith and social justice organizations. Even though the actions of the last few months have been very satisfying, at the same time I am aware that there is so much more we need to do.

Without taking a side of a political party, it is very obvious that a change in leadership needs to happen in this country. As the crisis is unfolding, only radical changes can make a difference in the suffering of the world. That means, also as Buddhists we have to take a stand.

The SZBA (Soto Zen Buddhist Association) has been organizing meetings among ourselves, with climate and race specialists informing us about the problems that we are facing as Americans and as Zen teachers. How can we teach the dharma in a way that is congruent with the current crises?

MAY DAY

Happy May Day!

This used to be a big holiday in the old country. I remember ribboned may poles with children dancing, young birch trees at the entrances to people’s houses, marches in the city with union leaders, government officials with red carnations in their buttonholes giving speeches (a special memory a rousing speech by Willy Brandt, early Seventies?), and sunrise ceremonies with the Morris Dancers.

Of course, nothing like that is happening now, but maybe we can revive these beautiful celebrations again.

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A Letter to the Supreme Court

MZC provides a place for meditation, study and reflection, leading to inner awakening and mindful, compassionate action through traditional Soto Zen Practice.

Wisconsin Supreme Court
Wisconsin State Capitol
Madison, Wisconsin

April 25, 2020

Dear Justices,

As the resident priest and spiritual leader of the Milwaukee Zen Center and member of the Milwaukee Buddhist Peace Fellowship I am urging you to accept Governor Evers's Safer at Home order for this time of a pandemic crisis. It would be a shame to risk my community's health by opening the zendo doors too soon.

For the last weeks, I have offered all our programs online, and we meet every day by zoom teleconferencing for meditation, service, classes, dharma talks, board meetings and personal consultation. We held an Equinox Service in March. On April 8, we celebrated Vesak, the Annual Buddha's Birthday, and we hold a weekly well-being service for those who are in physical or emotional distress.
In addition, regular sangha letters are sent out for information and encouragement, and also healthy entertainment.

In fact, I am reaching more people than usual, because some join in who live too far away than regularly coming in person. Those who do not have internet access at their homes, I call by phone, and I also write letters to prisoners. I have reached and offered comfort to some who are living in anxiety about the widespread disease and deaths. We have conducted three memorial services during the last couple of weeks.

One of my friends, a Zen teacher and climate scientist in Washington D.C., was hospitalized with COVID-19 and almost died. She is at home now but extremely weak. She is in her 40s and had not expected to be susceptible to the virus. If we loosen the restrictions too soon, we risk more people to get sick and die.

We are all looking forward to being together and worship in person again, and I think the Badger Bounce Back, the gradual plan to open businesses and society in phases, sounds right.

Please, rule accordingly; I have trust in your judgment.

Sincerely,

Reirin

Rev. Reirin Gumbel
Milwaukee Zen Center



Interfaith Dialog

Yesterday I listened to a panel discussion of four Buddhist teachers and clergy, who were commenting on Climate Change from the religious perspective. I found it extremely insightful and appropriate, and the commonality between the two faiths astounding. Since there were hundreds of people in the audience, the theme obviously struck a chord, and it was decided to keep the dialog going.

Here is the link to yesterday’s recording. I hope you can access it:

https://register.gotowebinar.com/recording/viewRecording/8777089468415379981/2230177224451916557/info@mkzen.org?registrantKey=7644867369910670861&type=ATTENDEEEMAILRECORDINGLINK  

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Early Spring in Wisconsin

Despite the confinement during the coronavirus pandemic, people are still outside, enjoying the sunshine and fresh air. Walking the dog, fast walking, biking, scateboarding, but always 6 feet apart! Smiling when we pass each other at a safe distance.

A friend sent this painting by David Hockney with the title: Do Remember, They Cannot Cancel Spring!

David Hockney: Do Remember They Cannot Cancel Spring

David Hockney: Do Remember They Cannot Cancel Spring

We may ask: How long will this last? Will I or my family get sick? How many deaths? How will everybody cope? Will the election be postponed? What’s going to happen afterwards? and find ourselves in a constant state of uncertainty. Many of us feel anxiety and grief over losses, even if it just the loss of habits and comfort.

In these uncertain times, we can feel supported by our spiritual practice. Sitting with our feelings, accepting the reality of what comes up without pushing it away or making it into a story, the mind calms down eventually. Taking a deep breath, we are able to face the next moment, and the next, and the next. Being present with what is, we see the vast interconnectedness of life and meet it with curiosity and wonder.

Besides sitting together on zoom, I am personally available for individual calls. Please make an appointment by calling 414-399-3498.

May we with all beings be happy, healthy, and free from suffering.

There are also flowers in our yard now: crocuses, mini daffodils, early snow glories; such a joy after the long winter!

There are also flowers in our yard now: crocuses, mini daffodils, early snow glories; such a joy after the long winter!

Letter to Bill McKibben

Dear Bill McKibben,

I have admired your courage and perseverance for a long time, and I would now like to get into a conversation with you.

Thank you for the newsletter, I am also following many other voices that thankfully get louder and more diverse. Having economists in the play is very encouraging!

Coming from a different position I would like you to know about the Mahayana Buddhist tradition. I have been a Zen practitioner for 30 years, am currently the Resident Priest and guiding teacher at the Milwaukee Zen Center. 

The bodhisattva, an enlightened being on the path towards buddhahood, vows to save all beings and at the same time is aware that separate beings don’t exist. Many years of meditation bring clarity to the vision of the three marks of existence: impermanence, no-self, and suffering.

From that wisdom it follows that death is unavoidable, in fact anything that has appeared will also fall away. Life is unbelievably precious, and we must be infinitely grateful and respectful towards anything we come in contact with.

Our world is the world of suffering, because we cling to ideas of permanence, knowing that nothing will last. This incongruity creates fear, and all our actions are based on the unrealistic hope that we can change the nature of reality.

Being aware of the cosmic joke, that all of this is only real in our minds, one could get out of this conundrum, but the bodhisattva vow includes a deep commitment to stay with suffering beings until all are awakened to the truth.

First, there needs to be a clear recognition of the facts as much as we can know, understanding that we know very little; then accept reality as it shows up. Thirdly, do what I can to change old karma into action that will now make a difference.

This is our practice, and it is work that needs to be done personally as well as globally.

I am not sure if you will be reading this. If you do, please respond to info@mkzen.org.

There is a group of American Zen teachers who are very concerned about the crisis, which is not only about climate, but also about racism, militarism, and all the other -isms.

Being joyful in a much deeper sense, in the knowledge that all is well and LIFE goes on, even without us,

Reirin

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Parinirvana Ceremony

Last week, on February 15, we celebrated Shakyamuni Buddha’s Parinirvana, his final and complete entering into Nirvana. We made offerings on a specially beautiful altar, with a small figure of the reclining Buddha and extra flowers and candles.

Parinirvana Altar

Parinirvana Altar

I read his last teaching, Excerpts from the Parinirvana Brief Admonitions Sutra:

O good followers of the path! Do not grieve! Even if I were to live in the world for as long as a kalpa, our coming together would have to end. There can be no coming together without parting. The teaching which benefits both self and others has reached completion. Even if I were to live longer, there would be nothing to add to the teaching. Those who were to be awakened, whether in the heavens or among human beings, have all been awakened. Those who have not yet been awakened all possess the conditions for attaining awakening. If all my disciples practice from now on through generation after generation, the dharma body of the Tathagatha will exist forever and will not be destroyed.

Therefore, you should know that all things in the world are impermanent; coming together inevitably means departing. Do not be troubled, for this is the nature of life. Diligently practicing right effort, you must seek liberation immediately. With the light of wisdom, destroy the darkness of ignorance. Nothing is secure. Everything in this life is precarious.

Amanda, it may be that you think, “The teacher’s instructions have ceased.” But it should not be seen like this. For what I have taught shall be your teacher, all living beings shall be your teacher, this bright world and your very mind itself, shall be your teacher. Now, good followers of the way: You should always wholeheartedly seek the way of liberation. All things in the world, whether moving or non-moving, are characterized by disappearance and instability.

Be as lamps unto yourselves and pass on that light throughout the generations and to everyone in this world.

Stop now! Do not speak! Time is passing. I am about to cross over. This is my final teaching.


These words remind us to keep practicing, bringing the recognition into this world that the true nature of life is wisdom and compassion. Keep checking the website for updates on events throughout the year and visit Milwaukee Zen Center in person, or schedule a zoom meeting with the teacher.

Civic Engagement

As Bodhisattvas, we vow to liberate all beings from suffering. We can start in our own community, where many people suffer from injustice.

A week ago, Jeremy from the Milwaukee Mindfulness Center and I took a chartered bus to the Capitol in Madison, to join a Smart Justice Rally. Over 300 people came from all over the state for a day of dialog with our legislators.

The issue was Wisconsin’s Incarceration Crisis. We met in groups with others from our districts to urge the representatives to vote on bills that would help to reform the criminal justice system in our state. We believe in rehabilitation, not retribution. We believe that we need to invest in communities, not in cages. We believe in addressing the root causes for violence, and that citizens and communities will be safer when we invest in education and peaceful collaboration with the police.

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Watch the video of Tonen O’Connor’s presentation of “Like an Animal in a Cage”: https://www.youtube.com/watch?v=_r_0KVqkEE4&t=539s

Another important topic for Wisconsin citizens is to improve our democracy by helping others to vote. Several Interfaith groups are organizing a civic engagement project to learn about the intersection of faith and social justice. The kick-off event: Bridging Faiths for a Stronger Democracy will be held at the First Unitarian Church in Milwaukee on Thursday, February 13. Please, check the flyer for details.

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At Milwaukee Zen Center, we are going to hold a one-day election sesshin, where we will be doing zazen in the morning and go out in pairs to register voters in the afternoon: Saturday, March 7, 7:30 am. Contact Reirin for a training session.

Becoming a Bodhisattva - Ecosattva

Most of us are aware by now that we are living in an ecological crisis. This is not news, but it has taken major catastrophes all over the world to bring this fact home.

A large group of Zen teachers have been meeting by zoom to come to terms with the facts of fires, floods, disappearing species, melting glaciers and other disasters that are threatening habitat, livelihood and finally survival of living creatures. How can we bring this awareness to our sanghas, and how can we encourage Zen students to become ecosattvas?

David Loy, a professor of Buddhist philosophy and a teacher in the Sanbo Zen tradition, has created a way to bring awareness to interdependence of humans with our world around us. Here is a link to an interview he gave recently on TRICYCLE: https://tricycle.org/trikedaily/david-loy/

As Buddhists we have this opportunity to see clearly, gain strength through practice, and share both the grief and the comfort in our sanghas. We are currrently studying and practicing the paramitas; they are uniquely able to guide us through these trying times. The practices of generosity, ethical conduct, patience, effort, meditation, and wisdom become perfections when we see them through large lenses, letting go of the small self, enabling empathy and kindness towards all beings.

Two books that have been helpful in framing these ancient practices are Reb Anderson’s Entering the Mind of Buddha. Zen and Six Heroic Practices of Bodhisattvas, and Norman Fischer’s The World Could Be Otherwise. Imagination and the Bodhisattva Path.

Another article that I find extremely helpful in understanding our predicament and how we can meet the changes ahead is by Peter Russell: What If There Were No Future? https://www.scienceandnonduality.com/article/what-if-there-were-no-future

On another note:

The Wisconsin Interfaith Civic Engagement Project invites us to a kick-off event for Bridging Faiths for a Stronger Democracy, an evening of information on the intersection between faith and social justice and the do’s and don’ts for tax-exempt faith communities. Thursday, February 13, 2020 6:00 to 8:30 pm, at the First Unitarian Society 1342 N Astor St Milwaukee, WI 53202 Vegetarian pizza and drinks will be served

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Winter 2019

Time has crept up on me, and it is hard to believe that is already winter!

Let me recapitulate what happened in the fall:

In September MZC hosted the Branching Streams Conference, which was a great success. Forty Zen teachers in the Shunryu Suzuki lineage met for a three-day retreat in the idyllic and peaceful setting of the Siena Center in Racine. We heard Rev. Michaela Bono on Zen Practice and Restorative Justice, Rev. Tonen O'Connor on Prison Practice, and Stephanie Kaza on Climate Change and Climate Justice as Practice Fields. There was a presentation by former Poet Laureate Kimberley Blaeser on Picto-Poems and one on Election Sesshins with Rob Lyons. Breakout groups gave opportunities for discussions on various pressing issues, and every morning started with zazen and service. It was a wonderful time of reunion with old friends and new connections.

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On September 22, we celebrated several practitioners’ 70th birthdays, my receiving Dharma Transmission, and the inauguration of our new altar. My teacher, Furyu Schroeder was with us and performed the Eye Opening Ritual for the new Buddha statue. We had a lovely party with great conversation and good food.

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The Opening of the Fall Practice Period was supposed to happen on October 19 with a Half-Day Sitting, but my mother died and I had to unexpectedly fly to Germany for the funeral. So everything had to be postponed, and we started a week later.

A member of our sangha, Joseph Steve Lowry died after a long illness and decline of his lungs. We held a memorial service here on Friday, November 1, and in the afternoon there was a large memorial gathering at the First Unitarian Church. We are aware and in sympathy of the great loss that his death has brought to his family and friends.

One of the special events of the Practice Period was a field trip to the Wisconsin Museum of Quilts and Fiber Arts who had an exhibit on WATER on display. The artists’ expressions coincided perfectly with Dogen’s vision of the natural world as the intimate functioning of all beings.

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The Practice Period will be ending on December 7 with a one-day Rohatsu Sesshin and the Enlightenment Ceremony.

Our Annual New Year’s Eve Sitting will conclude an eventful and gratifying year.